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    <link>https://hdl.handle.net/10646/120</link>
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    <pubDate>Thu, 09 Apr 2026 21:26:44 GMT</pubDate>
    <dc:date>2026-04-09T21:26:44Z</dc:date>
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      <title>A Critical Re-Engagement With Stultifying Gender Binaries in HIV and AIDS Related Shona  Novelistic Discourses.</title>
      <link>https://hdl.handle.net/10646/518</link>
      <description>Title: A Critical Re-Engagement With Stultifying Gender Binaries in HIV and AIDS Related Shona  Novelistic Discourses.
Authors: Muhwati, Itai
Abstract: The paper is an exposition and a critique of selected novelistic voices in Shona&#xD;
whose subject matter also includes HIV/AIDS. Yet, the informing philosophy on&#xD;
Aids in the novels is gender difference as the modus operandi and sine qua non of&#xD;
social existence. Such a conceptual mode leads the writers to place both genders on a&#xD;
grading scale to see which poses the greatest danger to society. The unequivocal&#xD;
position that emerges in the novels is that women are largely responsible for the&#xD;
transmission of HIV/AIDS and other sexually transmitted diseases. However, we&#xD;
argue that such a vision is ideologically vapid and pedagogically subversive and&#xD;
disempowering in the contemporary African world where the fight against&#xD;
HIV/AIDS has assumed legendary levels. Creative writers are part of the legendary&#xD;
battle and as such must not duck their social obligations by arguing that their works&#xD;
are mere fiction that has little or no impact on society. Literary creators who&#xD;
discourse on HIV/AIDS cease to be mere ‘writers in fiction’ because these are&#xD;
incontrovertibly matters of life and death.
Description: This paper was presented at a Seminar held in the Department of African Languages, University of Zimbabwe on 8 May 2006.</description>
      <pubDate>Tue, 12 Sep 2006 09:40:17 GMT</pubDate>
      <guid isPermaLink="false">https://hdl.handle.net/10646/518</guid>
      <dc:date>2006-09-12T09:40:17Z</dc:date>
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    <item>
      <title>Perspectives From the Past, Technology of  the  Present and the Future: A Critical Appreciation of the Oral Aesthetic in Mapenzi (1999) and Masango Mavi (1998)</title>
      <link>https://hdl.handle.net/10646/517</link>
      <description>Title: Perspectives From the Past, Technology of  the  Present and the Future: A Critical Appreciation of the Oral Aesthetic in Mapenzi (1999) and Masango Mavi (1998)
Authors: Muhwati, Itai
Abstract: The paper critically analyses the contrastive use of Shona oral art forms in&#xD;
Chiwome’s Masango Mavi and Mabasa’s Mapenzi. It proceeds from realisation that&#xD;
the two writers identify with Shona people’s oral experiences, which are referred to&#xD;
as oral technology in this paper. We advance the argument that Mabasa uses Shona&#xD;
people’s oral technology in a manner that is ideologically and pedagogically&#xD;
empowering. This is consistent with the value thrust of Shona people’s&#xD;
epistemological assumptions. On the other hand, Chiwome adopts a revisionist and&#xD;
deconstructionist conceptual scheme with regard to Shona people’s oral technology.&#xD;
The paper comes to the conclusion that, of the two writers, therefore, Mabasa’s&#xD;
vision maintains the line between tradition and continuity.
Description: This paper was presented at a Seminar held in the Department of African Languages and Literature, University of Zimbabwe in 2006.</description>
      <pubDate>Tue, 12 Sep 2006 09:24:59 GMT</pubDate>
      <guid isPermaLink="false">https://hdl.handle.net/10646/517</guid>
      <dc:date>2006-09-12T09:24:59Z</dc:date>
    </item>
    <item>
      <title>Mass Neurosis, Entrapment, Closure and the Race’s Race of Life in Masango Mavi(1998) and Mapenzi (1999).</title>
      <link>https://hdl.handle.net/10646/515</link>
      <description>Title: Mass Neurosis, Entrapment, Closure and the Race’s Race of Life in Masango Mavi(1998) and Mapenzi (1999).
Authors: Muhwati, Itai
Abstract: This paper critically analyses the projection of the African image and the condition&#xD;
of the African race as depicted in Emmanuel Chiwome’s Masango Mavi (1998), and&#xD;
Ignatius Mabasa’s Mapenzi (1999) in the broad context of popular images in&#xD;
Zimbabwean literature written in Shona and English. The condition is that of a&#xD;
trapped people who are irretrievably wallowing in mass neurosis, closure and&#xD;
entrapment. We praise what is praiseworthy and dispraise what is not&#xD;
praiseworthy. In this connection, we advance the argument that, in as much as these&#xD;
works are concerned with highlighting the problems bedevilling Zimbabwean&#xD;
Africans today, the images they create are simultaneously subversive and&#xD;
disempowering. It is unfair for our writers to institutionalise pessimism and nihilism&#xD;
while condemning philosophies of motivation and futurism to the backseat.
Description: This paper was presented at a Seminar held in the Department of African Languages, University of Zimbabwe on 8 May 2006.</description>
      <pubDate>Tue, 12 Sep 2006 08:35:29 GMT</pubDate>
      <guid isPermaLink="false">https://hdl.handle.net/10646/515</guid>
      <dc:date>2006-09-12T08:35:29Z</dc:date>
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