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<title>Department of African Languages and Literature</title>
<link href="https://hdl.handle.net/10646/18" rel="alternate"/>
<subtitle/>
<id>https://hdl.handle.net/10646/18</id>
<updated>2026-04-16T15:02:24Z</updated>
<dc:date>2026-04-16T15:02:24Z</dc:date>
<entry>
<title>Taking a melodic approach in preventing road accidents: an instructive therapy from Charles Charamba's song, Musatyaire Makadhakwa.</title>
<link href="https://hdl.handle.net/10646/4079" rel="alternate"/>
<author>
<name>Marongedze, Reggemore</name>
</author>
<author>
<name>Chinouriri, Bridget</name>
</author>
<author>
<name>Nyakudya, Munyaradzi</name>
</author>
<id>https://hdl.handle.net/10646/4079</id>
<updated>2026-01-06T01:00:36Z</updated>
<published>2016-08-01T00:00:00Z</published>
<summary type="text">Taking a melodic approach in preventing road accidents: an instructive therapy from Charles Charamba's song, Musatyaire Makadhakwa.
Marongedze, Reggemore; Chinouriri, Bridget; Nyakudya, Munyaradzi
It is envisaged that music influences emotions, but little attention has been given to understanding how it affects emotion regulation in driving accidents. To the music therapist, an understanding of this phenomenon has therapeutic implications for a variety of clinical populations that find it a challenge to regulate and manage their emotional experiences. Music instructive therapy provides avenues for communication that help those who find it difficult to express themselves in deeds. This paper provides an analysis of the instructive music therapy which Charles Charamba, a musician, offers to Zimbabwean drivers to combat the menace of driving accidents. It analyses the psycho-therapeutic-remedial implications inherent in the&#13;
musician’s l&#13;
yrics with the view to offer instructive insights to drivers. A driving accident is an accident which is caused by human errors. Thus, this paper advances the contention that the musician through his music offers an instructive therapy which is psychologically rehabilitating in alleviating the rate of driving accidents in Zimbabwe. This discursive discourse emerges against the realization that there is a high rate of driving accidents in Zimbabwe that have become a cause of concern to human security.
</summary>
<dc:date>2016-08-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Echoing Silences as a Paradigm for Restorative Justice in Post-conflict Zimbabwe: A Philosophical Discourse</title>
<link href="https://hdl.handle.net/10646/645" rel="alternate"/>
<author>
<name>Mangena, Fainos</name>
</author>
<author>
<name>Muwati, Itai</name>
</author>
<author>
<name>Gambahaya, Zifikile</name>
</author>
<id>https://hdl.handle.net/10646/645</id>
<updated>2025-11-13T01:15:19Z</updated>
<published>2006-01-01T00:00:00Z</published>
<summary type="text">Echoing Silences as a Paradigm for Restorative Justice in Post-conflict Zimbabwe: A Philosophical Discourse
Mangena, Fainos; Muwati, Itai; Gambahaya, Zifikile
Drawing corroborative data from Echoing Silences (1997), an internationally acclaimed Zimbabwean liberation war novel written by Alexander Kanengoni, the article explores some perspectives on the history of violent pasts and restorative justice that can be of use to post-conflict Zimbabwe. Considering that Zimbabwe is a country freighted with a history of violent pasts starting from the armed struggle in the 1970s, the Matabeleland atrocities in the 1980s as well as electoral violence from the 1980s to date, the article argues that the message of violence and the project of restoration canvassed for in Echoing Silences present important insights that can be useful to efforts aimed at national healing and development. The effects of the history of violence on individuals, nation and community have largely received cursory attention, and in a number of instances, these effects have been left unattended for political expediency since addressing them would create a counter¬narrative to ZANU PF's revolutionary mission by exposing and accepting the violent nature of nationalism before and after the attainment of political independence. For that reason, the article argues that the violent pasts, as portrayed in the historical novel, need to be acknowledged and effectively dealt with on the basis of people's lived experiences. Both the wronged and the wrongdoers need to be involved in this exercise in order to unburden the past, the present and the future.
</summary>
<dc:date>2006-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>A Critical Re-Engagement With Stultifying Gender Binaries in HIV and AIDS Related Shona  Novelistic Discourses.</title>
<link href="https://hdl.handle.net/10646/518" rel="alternate"/>
<author>
<name>Muhwati, Itai</name>
</author>
<id>https://hdl.handle.net/10646/518</id>
<updated>2025-10-02T01:12:58Z</updated>
<published>2006-09-12T09:40:17Z</published>
<summary type="text">A Critical Re-Engagement With Stultifying Gender Binaries in HIV and AIDS Related Shona  Novelistic Discourses.
Muhwati, Itai
The paper is an exposition and a critique of selected novelistic voices in Shona&#13;
whose subject matter also includes HIV/AIDS. Yet, the informing philosophy on&#13;
Aids in the novels is gender difference as the modus operandi and sine qua non of&#13;
social existence. Such a conceptual mode leads the writers to place both genders on a&#13;
grading scale to see which poses the greatest danger to society. The unequivocal&#13;
position that emerges in the novels is that women are largely responsible for the&#13;
transmission of HIV/AIDS and other sexually transmitted diseases. However, we&#13;
argue that such a vision is ideologically vapid and pedagogically subversive and&#13;
disempowering in the contemporary African world where the fight against&#13;
HIV/AIDS has assumed legendary levels. Creative writers are part of the legendary&#13;
battle and as such must not duck their social obligations by arguing that their works&#13;
are mere fiction that has little or no impact on society. Literary creators who&#13;
discourse on HIV/AIDS cease to be mere ‘writers in fiction’ because these are&#13;
incontrovertibly matters of life and death.
This paper was presented at a Seminar held in the Department of African Languages, University of Zimbabwe on 8 May 2006.
</summary>
<dc:date>2006-09-12T09:40:17Z</dc:date>
</entry>
<entry>
<title>Perspectives From the Past, Technology of  the  Present and the Future: A Critical Appreciation of the Oral Aesthetic in Mapenzi (1999) and Masango Mavi (1998)</title>
<link href="https://hdl.handle.net/10646/517" rel="alternate"/>
<author>
<name>Muhwati, Itai</name>
</author>
<id>https://hdl.handle.net/10646/517</id>
<updated>2025-10-02T01:15:52Z</updated>
<published>2006-09-12T09:24:59Z</published>
<summary type="text">Perspectives From the Past, Technology of  the  Present and the Future: A Critical Appreciation of the Oral Aesthetic in Mapenzi (1999) and Masango Mavi (1998)
Muhwati, Itai
The paper critically analyses the contrastive use of Shona oral art forms in&#13;
Chiwome’s Masango Mavi and Mabasa’s Mapenzi. It proceeds from realisation that&#13;
the two writers identify with Shona people’s oral experiences, which are referred to&#13;
as oral technology in this paper. We advance the argument that Mabasa uses Shona&#13;
people’s oral technology in a manner that is ideologically and pedagogically&#13;
empowering. This is consistent with the value thrust of Shona people’s&#13;
epistemological assumptions. On the other hand, Chiwome adopts a revisionist and&#13;
deconstructionist conceptual scheme with regard to Shona people’s oral technology.&#13;
The paper comes to the conclusion that, of the two writers, therefore, Mabasa’s&#13;
vision maintains the line between tradition and continuity.
This paper was presented at a Seminar held in the Department of African Languages and Literature, University of Zimbabwe in 2006.
</summary>
<dc:date>2006-09-12T09:24:59Z</dc:date>
</entry>
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